Translation Comparison
4 Maccabees 2
Septuagint (LXX2012) compared with World English Bible
Listen & follow along
Today's reading with verse-by-verse highlighting
View
Septuagint (LXX2012)
Authoritative text
World English Bible
Masoretic-derived · highlighted where altered
1And what wonder? if the lusts of the soul, after participation with what is beautiful, are frustrated,
1Is it any wonder? If the lusts of the soul, after participation with what is beautiful, are frustrated,
2on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of sense.
2on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of the senses.
3For, although young, and ripe for sexual intercourse, he abrogated by reasoning the stimulus of his passions.
3For, although young, and ripe for sexual intercourse, he nullified by reasoning the stimulus of his emotions.
4And it is not merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.
4It isn’t merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.
5For instance, the law says, You shall not covet your neighbor's wife, nor anything that belongs to your neighbor.
5For instance, the law says, “You shall not covet your neighbor’s wife, nor anything that belongs to your neighbor.”
6Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice.
6Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice.
7Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
7Since in what way is a solitary eater, a glutton, and a drunkard reclaimed, unless it is clear that reasoning is lord of the emotions?
8A man, therefore, who regulates his course by the law, even if he be a lover of money, straightway puts force upon his own disposition; lending to the needy without interest, and cancelling the debt of the incoming sabbath.
8Therefore, a man who regulates his course by the law, even if he is a lover of money, immediately puts pressure on his own disposition by lending to the needy without interest, and cancelling the debt on the seventh year.
9And should a man be parsimonious, he is ruled by the law acting through reasoning; so that he does not glean his harvest crops, nor vintage: and in reference to other points we may perceive that it is reasoning that conquers his passions.
9If a man is greedy, he is ruled by the law acting through reasoning, so that he doesn’t glean his harvest crops or vintage. In reference to other points we may perceive that it is reasoning that conquers his emotions.
10For the law conquers even affection toward parents, not surrendering virtue on their account.
10For the law conquers even affection toward parents, not surrendering virtue on their account.
11And it prevails over marriage love , condemning it when transgressing law.
11It prevails over love for one’s wife, rebuking her when she breaks the law.
12And it lords it over the love of parents toward their children, for they punish them for vice; and it domineers over the intimacy of friends, reproving them when wicked.
12It lords it over the love of parents toward their children, for they punish them for vice. It domineers over the intimacy of friends, reproving them when wicked.
13And think it not a strange assertion that reasoning can in behalf of the law conquer even enmity.
13Don’t think it is a strange assertion that reasoning can on behalf of the law conquer even enmity.
14It allows not to cut down the cultivated herbage of an enemy, but preserves it from the destroyers, and collects their fallen ruins.
14It doesn’t allow cutting down the fruit trees of an enemy, but preserves them from the destroyers, and collects their fallen ruins.
15And reason appears to be master of the more violent passions, as love of empire and empty boasting, and slander.
15Reason appears to be master of the more violent emotions, like love of empire, empty boasting, and slander.
16For the temperate understanding repels all these malignant passions, as it does wrath: for it masters even this.
16For the temperate understanding repels all these malignant emotions, as it does wrath; for it masters even this.
17Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning.
17Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning.
18For the temperate mind is able, as I said, to be superior to the passions, and to transfer some, and destroy others.
18For the temperate mind is able, as I said, to be superior to the emotions, and to correct some and destroy others.
19For why, else, does our most wise father Jacob blame Simeon and Levi for having irrationally slain the whole race of the Shechemites, saying, Cursed be their anger.
19For why else did our most wise father Jacob blame Simeon and Levi for having irrationally slain the whole race of the Shechemites, saying, “Cursed be their anger!”?
20For if reasoning did not possess the power of subduing angry affections, he would not have spoken thus.
20For if reasoning didn’t possess the power of subduing angry affections, he would not have said this.
21For at the time when God created man, He implanted within him his passions and moral nature.
21For at the time when God created man, he implanted within him his emotions and moral nature.
22And at that time He enthroned above all the holy leader mind, through the medium of the senses.
22At that time he enthroned the mind above all as the holy leader, through the medium of the senses.
23And He gave a law to this mind, by living according to which it will maintain a temperate, and just, and good, and manly reign.
23He gave a law to this mind, by living according to which it will maintain a temperate, just, good, and courageous reign.
24How, then, a man may say, if reasoning be master of the passions, has it no control over forgetfulness and ignorance?
24How, then, a man may say, if reasoning is master of the emotions, has it no control over forgetfulness and ignorance?