Translation Comparison
Esther 9
Septuagint (LXX2012) 9 compared with World English Bible 9
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This Book Has Restored Content
The MT removes God entirely from the Book of Esther. The Masoretic version does not mention God a single time.
God references: 52 LXX vs 0 MT107 verses restored
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Septuagint (LXX2012)
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World English Bible
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7both Pharsannes, and Delphon and Phasga,
7They killed Parshandatha, Dalphon, Aspatha,
8and Pharadatha, and Barea, and Sarbaca,
8Poratha, Adalia, Aridatha,
9and Marmasima, and Ruphaeus, and Arsaeus, and Zabuthaeus,
9Parmashta, Arisai, Aridai, and Vaizatha,
10the ten sons of Aman the son of Amadathes the Bugaean, the enemy of the Jews, and they plundered [their property] on the same day:
10the ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.
11and the number of them that perished in Susa was rendered to the king.
11On that day, the number of those who were slain in the citadel of Susa was brought before the king.
12And the king said to Esther , The Jews have slain five hundred men in the city Susa; and how, think you, have they used them in the rest of the country? What then do you yet ask, that it may be [done] for you?
12The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”
13And Esther said to the king, let it be granted to the Jews so to treat them tomorrow as to hand the ten sons of Aman.
13Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Susa to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”
14And he permitted it to be so done; and he gave up to the Jews of the city the bodies of the sons of Aman to hang.
14The king commanded this to be done. A decree was given out in Susa; and they hanged Haman’s ten sons.
15And the Jews assembled in Susa on the fourteenth [day] of Adar, and killed three hundred men, but plundered no property.
15The Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder.
16And the rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies: for they destroyed fifteen thousand of themon the thirteenth [day] of Adar, but took no spoil.
16The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.
17And they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
17This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
18And the Jews in the city Susa assembled also on the fourteenth [day] and rested; and they kept also the fifteenth with joy and gladness.
18But the Jews who were in Susa assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
19On this account then [it is that] the Jews dispersed in every foreign land keep the fourteenth of Adar [as] a holy day with joy, sending portions each to his neighbor.
19Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a holiday, and a day of sending presents of food to one another.
20And Mardochaeus wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Artaxerxes, both them that were near and them that were afar off,
20Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far,
21to establish these [as] joyful days, and to keep the fourteenth and fifteenth of Adar;
21to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
22for on these days the Jews obtained rest from their enemies; and [as to] the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it [in] good days of feasting and gladness, sending portions to their friends, and to the poor.
22as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a holiday; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
23And the Jews consented [to this] accordingly as Mardochaeus wrote to them,
23The Jews accepted the custom that they had begun, as Mordecai had written to them,
24[showing] how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly;
24because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them and to destroy them;
25also how he went in to the king, telling [him] to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
25but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
26Therefore these days were called Phrurae, because of the lots; (for in their language they are called Phrurae;) because of the words of this letter, and [because of] all they suffered on this account, and all that happened to them.
26Therefore they called these days “Purim”, from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
27And [Mardochaeus] established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them [to observe it], neither would they on any account behave differently: but these days [were to be] a memorial kept in every generation, and city, and family, and province.
27the Jews established and imposed on themselves, on their descendants, and on all those who joined themselves to them, so that it should not fail that they would keep these two days according to what was written and according to its appointed time every year;
28And these days of the Phrurae, [said they, ]shall be kept for ever, and their memorial shall not fail in any generation.
28and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring.
29And queen Esther , the daughter of Aminadab, and Mardochaeus the Jew, wrote all that they had done, and the confirmation of the letter of Phrurae.
29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all authority to confirm this second letter of Purim.
31And Mardochaeus and Esther the queen appointed [a fast] for themselves privately, even at that time also having formed their plan against their own health.
31to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants in the matter of the fastings and their mourning.
32And Esther established it by a command for ever, and it was written for a memorial.
32The commandment of Esther confirmed these matters of Purim; and it was written in the book.